Do These Things and You WILL Suffer

2600 years ago the Buddha pointed out these basic, simple truths:

  • Bad things happen in life and there’s nothing we can do about this; into every life some rain must fall.  He described this as ‘the first arrow’, one that strikes us and can’t be avoided.
  • Suffering psychologically over these bad things is completely optional because we bring such suffering upon ourselves – we are the authors of our own suffering.  He described this as ‘the second arrow’, the one we shoot into ourselves.
  • We create needless suffering for ourselves whenever we indulge in specific behaviour

So, what behaviour lies at the root of our psychological suffering?

Life’s ‘Second Arrows’

If we desire a peaceful life, we have to stop shooting second arrows into ourselves:

Don’t Cling to What You Like

Don’t cling to the things you love in life.  Enjoy them while they’re here but let them go once their time is done.  Prized possessions, friends and family, good health, wonderful moments in time – all are fleeting.  Cling to them, rail against their inevitable loss, and you WILL suffer.

Don’t Rail Against What You Don’t Like

Again, into every life some rain must fall.  Complain about the inevitable rain and you WILL suffer.  The alternative, embracing all of life with equanimity and acceptance, is the wiser path forward, the one that fosters psychological peace of mind. 

Don’t Adopt the Delusion of Self

If you view others as being separate and apart from yourself you WILL suffer.  Adopting such a world view invites needless conflict where self-centred egos engage in pointless battles over supremacy of belief.  The alternative, practicing selflessness and goodwill toward all, is the wise path to a peaceful, honorable life. 

Don’t Rail Against Impermanence

Nothing is permanent, everything is in constant flux.  Expect differently and you WILL suffer.

The End of Psychological Suffering

Whenever life starts to feel like a struggle, bring these ‘second arrows’ to mind and see if you’re not indulging in one (or more) of them, see if you’re not resisting reality, resisting what IS.  Odds are very high that you are.  

Then, in the knowledge that you are creating your own hell, gently pull out the ‘second arrows’ – slow your mind, smile at your folly, and move forward with equanimity and acceptance.

Warmest regards,

Rob @ Living a Mindful Life

Q&A

Q:   You speak of “acceptance”.  There is much social injustice in the world.  Are you saying we are to simply accept it and not take steps to confront it?

A:    No, not at all.  By acceptance I simply mean dropping all drama and just dealing with whatever situation life presents – no gnashing of teeth and pulling of hair.  We just do what needs doing and move on – no muss, no fuss.  

But acceptance definitely does not mean passivity.  When faced with social injustice it is our duty as conscientious citizens to oppose it and take steps to effect change.  The issue, however, is how best to bring this about.

Martin Luther King Jr. set the example.  He espoused love as the means to effect change and vigorously spoke out against resorting to hatred and violence when confronting social injustice.  So did Gandhi.  So did Nelson Mandela. So did the Buddha. So do the teachings of Jesus.

And why this makes sense is that the natural human reaction, when faced with anger and aggression, is not to listen, is not to try to understand, but rather to tune out, to defend against, and even to counter-attack. Anger and violence as means to effect change make matters worse, not better.

So, in answer to your question, acceptance does not mean we put up with injustice.  We most definitely strive to effect positive societal change, but we do so always with respect (and a healthy dash of persistence). 

And if respecting those with whom you have an issue is proving problematic, I encourage you to review these posts (here and here).

Q:    You say we’re not to cling to friends and family we’ve lost.  So, when a loved one dies, we’re just to forget about them?

A:    No, not at all, this is not what I mean by clinging.  It’s the difference between choosing to grieve positively or negatively.  For a discussion of this point I direct you to this post.

Warmest wishes,

Rob @ Living a Mindful Life

 

Nurturing Optimal Mental Health

Finding Abiding Peace in Under 20 Minutes a Day

Mindfulness practice has the power to transform our lives, helping us to:

  1. Deal with life’s challenges with greater wisdom.
  2. Be kinder, gentler, more compassionate human beings.
  3. Maintain a healthier perspective on life.
  4. Nurture a life of peace, happiness, and contentment irrespective of external circumstances. 

The question is, how do we bring these about? 

Mind Training

Fortunately, there are simple meditation practices specifically designed to train the mind in a manner that naturally fosters optimal mental health.

Intended as a short daily practice, they consist of these components:

  1. Calming the mind.
  2. Quiet reflection on key mindfulness teachings.
  3. Affirmation and visualization of the traits we wish to nurture.

In my own case, I devote between fifteen to twenty minutes each morning to a particular mindfulness routine that incorporates all three of these techniques.  

What I especially like about this practice is that, despite its simplicity and brevity, it is impressively comprehensive, providing  daily exposure to many of the core teachings of mindfulness.

Indeed, it is exactly this repetitive exposure that lies at the heart of its magic. Through the science of neuroplasticity, consistent practice beneficially alters the neuronal structure of your brain. Over time, the wisdom of mindfulness steadily becomes integrated fully into who you are.

In short, for anyone wishing to foster a more peaceful life and to nurture optimal mental health, I can think of no better mindfulness practice to help bring these about. 

An Important Caveat

One important word of guidance however.  As with the learning of any new skill, persistence and patience are essential.  Count on dedicated practice for at least a couple months to even begin to notice a difference.

So, please don’t give up just because you feel you’re not making progressYou are

But it won’t happen overnight.  The changes will prove subtle, virtually unnoticeable from day to day. 

Until, that is, you suddenly catch yourself feeling happy for no reason, or responding to an unpleasant situation with a wisdom you hadn’t realized you possessed, or finding joy in little things that previously would have escaped your notice. 

In other words, when the reality of a better you, a mentally-healthier you, suddenly becomes too obvious to overlook.   

And it will happen – but only through persistent daily practice.

“Lasting well-being arises from cultivating positive emotions and wisdom.”

“It requires sustained effort in training the mind and developing a set of human qualities such as inner peace, mindfulness, and altruistic love.”

“Such effort is eminently desirable.  We need to get rid of mental toxins and at the same time to cultivate states of mind that contribute to emotional balance and ensure the optimal flourishing of a truly healthy mind.”

Matthieu Ricard, Buddhist monk and author of “Happiness – A Guide to Developing Life’s Most Important Skill

The Practice:  ‘CAGPACSS’  

The mnemonic ‘CAGPACSS’ helps us to remember the practice’s eight components: 

  • Calm concentration
  • Awareness
  • Gratitude
  • Patience
  • Acceptance
  • Compassion
  • Slow
  • Smile

The practice itself is completely straightforward:  simply contemplate each component in turn, bringing to mind the core teachings relating to each one.  

Of course, this obviously necessitates some familiarity with these teachings!

Not to worry!  To assist you in this regard, I present below some of the most pertinent teachings (along with numerous links to access expanded discussions). 

For beginners reading this post I do appreciate that the CAGPACSS practice may seem a touch overwhelming.  However, please don’t be put off from giving it a try – much potential happiness and personal growth hangs in the balance.

In addition, if my personal experience is any guide, as familiarity with the teachings grows, what you actually mentally ponder shrinks materially. Indeed, in some instances I’ve found that mentally contemplating just one word proves sufficient to acknowledge the truth of an entire body of wisdom.

So, now somewhat undaunted, let’s begin!   🙂

Calm Concentration

This is simply a quick body scan meditation to settle the mind and bring us into the present moment.  I typically devote about three to four minutes to this opening practice. 

Here are the basic opening steps:  1) Assume any standard meditation posture.  2) Take three deep, slow breaths (in to the count of four, hold for seven, out for eight, pause for four, repeat).  3) Mentally smile.  4) Start to breathe normally. 

Next, turn your attention to the toes of your right foot, noting any and all sensations.  Then move on to your right ankle, right shin, etc. until you have worked your way around your entire body. 

As each is brought into awareness, consciously soften and relax those muscles.  If it helps, pretend you are actually breathing through each body part.

The purpose here is to still the mind, relax the body, strengthen your ability to focus, and render you more receptive to the subsequent steps.

Awareness

Along with Concentration, Acceptance, and Love, Awareness forms one of the four key components of mindfulness.   Once internalized, these provide a solid foundation for abiding peace.

The practice here is simply to briefly reflect on each of these teachings:

  1. Suffering Pain is an inescapable part of life (loved ones die, relationships end, health and vigor deteriorate, etc.).  Suffering, however,  is optional and arises when we resist this fact.  We suffer when we cling obsessively to the things we like or try to push away the things we don’t like.  When we experience pain it doesn’t mean anything’s wrong, it just means we’re alive.  Don’t resist pain and find psychological freedom.
  2. Impermanence.  Everything comes to an end.  Resist this truth and needless suffering follows.  Accept this truth and peace of mind reigns.
  3. Intentions.  Here, silently bring to mind those character traits you aspire to embody. Visualize yourself acting in such a manner.  I use the phrasing, “May I be ….” (e.g.  May I be kind).  Some of the ideals I personally aspire to include the following:  being generous, ethical, patient, kind, gentle, considerate, respectful, compassionate, understanding, mindful, caring, thoughtful, and selfless.
  4. Interdependence and Interconnection.  Our egos tell us we are separate and apart. Reality tells us differently. In truth, we are all related, we all came from stardust, we all want the same things (to be happy and safe), and we’re all dependent on one another.
  5. Perspective.  Mentally fussing over moments we find disagreeable is confirmation of a loss of perspective and a lack of humility. The hard truth is that we are but insignificant flotsam in a vast unfolding universe. Only our comically-outsized egos lead us to believe otherwise.
  6. Human behaviour.  Our evolutionary inheritance inclines us to be self-centered, selfish, judgemental, nepotistic, and discontent. Expect differently from others and you will suffer. Understand and accept the biological basis behind our nature and be free.
  7. Thoughts, feelings, emotions.  1) Most thoughts pop into our head without conscious involvement.  Someone does something we don’t like and, without any volition on our part, our protective stress system kicks in and angry thoughts arise.  But we are not our thoughts – we don’t have to take them seriously.  We can distance ourselves from our thoughts, just be observers of our thoughts, and then choose how to respond (or, indeed, even whether to respond).  2) Feelings and emotions are simply evolution’s way of nudging us to maximize gene propagation, not to maximize our happiness.  Being aware of this, we realize we don’t have to take feelings and emotions seriously.  Just as with thoughts, we get to choose what to do about them, if anything.  If not latched on to, they soon dissipate.  3) Negative feelings are the result of negative thoughts.  Change the thoughts and our feelings change for the better – it’s that simple, and it’s always our choice.  4) External factors don’t cause us to feel a certain way.  It’s our thinking about those factors that do.  Change our thinking and our perspective changes, for the better.     
  8. Bodily sensations.  Tightness in our body is a signal that our stress system is switching on and our wisdom is switching off.  We use awareness of such tightness to pause, take slow, deep breaths, calm ourselves, smile, regain perspective, and then, and only then, proceed in a wise manner.  In so doing, our next action becomes our choice rather than our unthinking reaction. 
  9. Present moment.  Being fully aware of each present moment is to be mindful, to take notice, to pay attention.  Residing always in the ‘now’, not the past or future, is one of the keys to achieving enduring happiness and a peaceful life.

    In addition, being mindful of the present moment means living in “bare awareness”; living in lightness of being through conscious contact with our five senses minus any judgmental commentary.  In other words, we acknowledge that sound is just sound, scent is just scent, sight is just sight, touch is just touch, and taste is just taste.  They only cause upset when we add negative commentary.    

“This very simple process of noticing puts you in the present and makes you sensitive to context and perspective. It’s the essence of engagement. Noticing turns out to be literally and figuratively enlivening.”

Dr. Ellen Langer, Professor of psychology, Harvard University and author of “Mindfulness 

Gratitude

Here the practice is simply to reflect on some of the things you are grateful for.

Why this is important is that evolution has inclined us to be a “glass-half-empty” bunch, wasting much psychic energy fussing over the few bad things in our lives when, in reality, these are but insignificant trifles relative to all we have to be grateful for.

Should you have difficulty bringing some to mind try these helpful prompts: 

  • what never fails to bring a smile to your face?
  • what makes your life easier?
  • what brings you joy?
  • what gifts do you bring to the world?

We need not search for the profound here.  Indeed, it’s often the simplest of things that prove to be some of our greatest sources of gratitude.  By way of example, some of mine include such seemingly unremarkable things as passing clouds, the scent of a forest, the activity of birds around our feeders, and the sound of leaves in a breeze.  All make my life better and would be deeply missed if absent.  

Patience

Here I bring to mind this important reminder: 

Let the world unfold in its own time.  Don’t struggle against it as this leads only to sorrow.

I also reflect on the types of people with whom I often feel impatient.  For me these include the incurious, the illogical, the irrational, the unthinking, the dogmatic, the impatient, and the aggressive. 

The point of reflecting on such people is to heighten our sensitivity to them so that, in their presence, we may remain doubly patient and compassionate.  

Acceptance

Here I bring to mind these simple words of wisdom:

Whatever life presents, just deal with it.  Forego any drama as this leads only to suffering.

There are no ‘problems’, simply situations to be dealt with.

The essence of this teaching is that, whatever life brings our way, it’s all just part of life – the good and the bad – so just accept it all and deal with it, calmly and in a matter-of-fact manner.  

“To offer no resistance to life is to be in a state of grace, ease, and lightness.  This state is then no longer dependent upon things being in a certain way, good or bad.”

Eckhart Tolle, author of “The Power of Now

It is acceptance that lies behind such pithy sayings as, “Let it go” and “Let it be”.  Simple, yet they carry much wise counsel.

Compassion

The teaching here is to extend compassion to everyone, without exception, under all circumstances, in every situation, full stop. 

Why?  Because an individual’s behaviour at any given moment is the best they can muster.  To believe otherwise, to believe they ‘ought to have known better’, is to ignore basic human biology. 

What creates a behaviour?  A particular set of neurons fire to create an action (we don’t control these).  Those neurons were kicked into action by particular hormones (we don’t control these).  Those hormones were released in response to particular stimuli (we don’t control these).  Those stimuli were ……     

And so on, and so on all the way back to evolutionary impacts on human behaviour from millenia ago (and we don’t control these either). 

What this describes is an inevitable chain of events that, once set into motion, cannot be altered.  And we have no direct control over any of the stages of this cascade of prior causes

In fact, it is only with the benefit of hindsight that better behaviour appears to have been a choice.  But in real time, it was simply an impossibility. 

Of course, daily practices such as CAGPACSS can improve the odds of better behaviour by altering our brain structure.  Indeed, we commit to such practices specifically to become better citizens of the world, ones who contribute to its peace rather than add to its aggression.  In so doing, we also contribute to our own optimal mental health.

The moral of the story then is this:

At any given moment, we’re all just doing the best we can

As a result, it necessarily follows that extending compassion to everyone, regardless of circumstance, is always the wisest response.

“When we consider an individual in the clutches of hatred, anger, and aggression, we should consider him more as a sick patient than as an enemy; someone who should be healed, not punished.”

Matthieu Ricard 

To help nurture compassion I mentally repeat these words (taken from a ‘Loving Kindness’ meditation), placing inclusive emphasis on the word “all”:

May all be happy and content

May all be healthy in mind, body, and spirit

May all be safe from mental and physical harm

May all have ease of being.

Slow

Here  we commit to slowing down every aspect of our lives. 

For this part of the practice I picture myself talking slower, walking slower, washing slower, golfing slower, eating slower, driving slower, thinking slower,….    

In my own personal experience, the act of slowing down has not only improved my golf game  🙂 , it is also materially responsible for the sense of peace and calm that now permeate my day.   

Through this practice I have also become more sensitized to the tightness associated with rushing and use it as my signal to ease up and slow myself down. 

Smile

Here the practice is simply to bring a half smile to your face, an act that immediately banishes seriousness and self importance.

In my practice I often envision the semi-historical Chinese monk, Budai, he of fat belly and broad grin featured at the top of this post, and then mentally smile to myself.  Doing so immediately softens my mood, puts life into perspective, and compels me to take life much less seriously.  

Smiling is wonderful for us, even if forced, because it releases the feel-good biochemicals dopamine (pleasure), serotonin (calming), and endorphins (pain relief).  As an added bonus, smiling is also contagious, and so benefits those around us as well.

Nurturing Optimal Mental Health

In the absence of mind-training practices like CAGPACSS we tend to life life on evolutionary auto-pilot:  habitual, unthinking, mindless, and harshly reactive. 

Living in this manner, although sadly the norm, is in fact the antithesis of sound mental health and an impediment to finding inner peace.  

Fortunately, reflective practices like CAGPACSS provide an easily-accessible path to optimal mental health and help foster the peaceful lives we all seek; lives imbued with an ease of being independent of external circumstances.  

In other words, true peace.

Warmest regards,

Rob @ Living a Mindful Life

P.S.  To access a handy two-page summary of the CAGPACSS meditation suitable for printing, click on this link.

 

 

 

How to See

What, is this a joke?!  What sort of silly topic is this, “How to See”?!!

You want to see something?  No problem – just open your eyes and, voila: seeing!

Well, no actually, that’s not seeing – that’s just looking.

“Everything has beauty, but not everyone sees it.”

Confucius, Chinese philosopher, 551-479 BC

Looking, Seeing – What’s the Difference?

Looking is merely a mechanical process:

  1. Light is reflected off an object. 
  2. That reflected light enters your eye.
  3. The lens in your eye focuses the light on to your retina.
  4. Your retina converts the light to an electrochemical signal.  
  5. Neurons carry that signal to your brain.
  6. Your brain translates the signal into a 3D image; a depiction of what’s “out there”.

However, there are two additional steps missing from this chain of events to turn looking into seeing:

  1. Conscious awareness.
  2. Focus of attention.

Conscious Awareness

The first thing that makes looking different from seeing is conscious awareness of the brain’s depiction of what’s “out there”.

For example, let’s say you’re hiking along a quiet wooded trail with your young daughter.  She’s enraptured by the many butterflies, chipmunks, squirrels, woodpeckers, blue jays, and other assorted critters along the route. 

In stark contrast, you notice none of these wonders, your attention instead fixated on a difficult issue you face at work.   Even though you’re looking at the same scene as your daughter you see virtually none of it.  With your mind elsewhere, it simply doesn’t register in your conscious awareness. 

In this manner, whenever we lack presence, we don’t actually see or appreciate our immediate surroundings.  The many small joys of life completely pass us by.

Focus of Attention

To simplify communication we developed the useful practice of assigning names to things – car, building, cake, Uncle Joe.  This makes conversation so much easier because we don’t have to describe each object we’re talking about:  “the metal thing with four rubber wheels that moves when the pedal inside the occupant-chamber is depressed ….”.  

So far, so useful.

But problems begin when, after repeated encounters with the same object, we limit our experience of that object to just its superficial name

An example will help clarify what I’m getting at here. 

So, we arrive at work and see the same office building we’ve toiled away in for the past eight years.  If it registers in our consciousness at all it’s merely as “the office building where I work”.  We look at it but do not see it.

But let’s put ourselves in the shoes of a new-hire encountering that same building for the very first time.  What do they take note of?  Just “the office building where I now work”?

Probably not.  Because the building is a novelty to them they likely take conscious notice of the building’s overall shape, the colour of its walls, the pattern of its windows, the scent of the flowers bordering its entrance, and dozens of other  features about their new environment.  They actually see it!

What’s going on here is the exact same thing that makes travel to a new locale seem so much more interesting than life back home.

The objects and places you encounter every day have become so familiar to you that they no longer warrant close examination – you have become blind to their opportunities for joy and deeper insight.  

In short, if all we ever do is look, then familiarity can indeed breed contempt.

True seeing, then, takes mindfulness: consciously engaging our senses to actually notice our surroundings.

But What is There to Notice – It’s Just a Boring Building!

Yes, if you limit your experience of an object to just its superficial label (“the office building where I work”), viewing it all in one go, you may indeed find it boring and not worthy of your conscious attention or consideration.

But there is another way to view the world, a better way in my opinion, that brings the seemingly routine parts of our world to life again.  I refer to this way of seeing as “going into photography mode“.

Going Into Photography Mode

When I first took an interest in photography I mistakenly thought that good camera gear was the key to good photos.  But I was completely wrong.  In actual fact, the equipment deployed has virtually nothing to do with it.  

So what does?  The ability to SEE!

“Photography is an art of observation.  It’s about finding something interesting in an ordinary place.  It has little to do with the things you see and everything to do with how you see them.”

Elliott Erwitt, photographer

How to See

“Going into photography mode” means to change the way you view the world around you.

Instead of seeing your surroundings in terms of objects, each with a familiar name, in photography mode we view them in terms of their components and overall feel:

  • lines
  • curves
  • shapes
  • intersections
  • colours
  • textures
  • patterns
  • symmetry
  • shades of light and dark
  • reflections
  • contrasts
  • emotional impact

Seeing the world in these terms necessitates mindful noticing – looking beyond the familiar objects before you and, instead, looking at them with renewed curiosity in terms of these components.  In many cases you are looking inside the everyday to see past their familiar exterior.

That “Boring” Office Building

So, back to that seemingly-boring office building. Instead of seeing “just a building”, someone in photography mode may take note of:

  • Reflections in the windows.
  • Shadows slanting across the building’s exterior.
  • The texture of the brick.
  • The exterior’s warm glow in the late-day sun.
  • The apparent convergence of the exterior walls when viewed from below.
  • A lone light in an otherwise dark building.

Here’s an example of what I’m talking about, this a photo I took of a farm house near my home.  On the face of it this scene could be considered rather non-descript; until looked at in photography mode.  In other words, when looked at mindfully!

Here are some of the components that compelled me to take this photo:

  • Notice the many triangles:  1) The road.  2) The bottom right corner of the road bordered by its median line.   3) The front yard.   4) The triangle formed by an imaginary line drawn across the tops of the trees + along their base + the right edge of the photo.  5) The roof peak.  6) The mass of cloud on the right of the picture, again drawing an imaginary line across its top edge.  7) The snow banks.
  • The symmetry created by the parallel lines formed by the trees, home, telephone pole, and silo. 
  • To my eye, the trees at the entrance to the driveway lend a menacing presence, their branches seemingly reaching out to grab incautious passersby.
  • The contrast of the black and white components.  
  • The contrasting textures of the smooth road and sky vs. the front fence and yard. 
  • To my eye there’s an eeriness about this scene, I believe due in part to its inhospitable starkness and absence of life.

Looked at mindfully, a scene surely unnoticed and unremarked by many, becomes one of compelling interest.

“The moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself”

Henry Miller, American writer (b 1891)

For other examples, do check out the photos on my Flickr site.  As you assess them, take particular note of how the components listed above work together to render them interesting (well, hopefully interesting)!   🙂

Noticing is Mindfulness!

Living each day in “photography mode” is a wonderful way of making your way through life because, in doing so, you cannot help but be mindful.  Noticing is mindfulness!

Why?  Because the act of noticing keeps us in the present moment, the only moment where life actually happens.  And when we live in the present moment – when mind and body are in the same place at the same time – that’s when we’re happiest.

Think of it this way – if your mind is always focused on noticing the world around you, really seeing it and engaging with it, you can’t also be fussing over the past, fretting about the future, or wasting your life in spaced-out fantasy.

I truly hope that you see what I mean!  (awful pun sadly intended  🙂 ) 

Warmest wishes,

Rob @ Living a Mindful Life

A Day in the Life of Being Mindful

If you’ve read some of my other posts you may be asking yourself, “Okay, concentration, awareness, acceptance, love – all great concepts – but what does ‘being mindful’ actually look like in practice?

So, to answer this, I’m going to take you through a hypothetical work day from start to finish, highlighting what would be considered a mindful approach to each part of the day.  

The Start of a New Day

  • Wake slowly (slowing down is a feature that permeates mindfulness practice because it helps activate the calming parasympathetic nervous system (PNS) and de-activate its high-alert counterpart, the sympathetic nervous system).
  • Take a few deep, slow breaths (this too activates the PNS).
  • Do a quick body-scan meditation, no more than a minute or two in duration, this simply being the turning of your attention to each part of your body in sequence to take in any and all sensations – warmth, cool, pressure points, the brush of clothes or bedding against your skin, etc..
  • Get out of bed.

Having Breakfast

  • Reflect gratefully on having abundant food.  Fostering gratitude has mental, physical, and social benefits.
  • Just eat – don’t watch TV and eat or check email and eat or mentally run through your day’s to-do list and eat – just focus your attention on the act of eating.  Actively engage your senses, noticing aroma, sound, appearance, feel, and taste.
  • Eat slowly, putting down your fork or spoon between mouthfuls.  This helps counter our tendency to rush through life.
  • Actively engage your senses, noticing your meal’s aroma, texture, appearance, sound, and taste. Doing so keeps you in the present moment and counters a wandering, anxious mind.

Showering, etc.

  • Take close notice of the scent of your body wash and shampoo, consciously feel the warm water against your skin, tune into the sound of the cascading water, and note the taste of it.  This is simply the practice of fostering present moment awareness.
  • While brushing your teeth, focus your full attention on the taste of the toothpaste, its feel in your mouth, the feel of the bristles against your gums, and the sound of the brush as it works its way around your teeth.

General Getting Ready to Head to Work

  • While dressing, just focus on dressing.  Pay attention to the scent of your clothes, the feel of them against your skin. 
  • In general, whatever task you are undertaking to get yourself ready to head to work, just focus on that task and nothing else.  Don’t think about the day ahead, just focus on what you’re doing in each moment as you prepare to get yourself ready for the day.
  • As an example of a potential upset to your morning, you discover that your husband has, once again (and despite numerous requests!) left his smelly gym socks on your dresser.  Instead of getting upset, you simply pick them up and put them in the laundry hamper.  You reflect on all the loving things he does for you, acknowledge your own infuriating habits, and realize fully that in the big scheme of life, socks left on a dresser just aren’t that big a deal.  Indeed, you acknowledge that none of life’s irritations are that big a deal, and certainly no reason to ruin your day over.    
  • Meditate 5 minutes (check out this post for the basics of how to meditate). 
  • If you have made your own version of my mindful commitment , give it a quick read and briefly reflect on your best intentions for the day.

Driving to Work

  • As you are driving, periodically take note of the feel of the steering wheel in your hands, the pressure of the seat against your behind, the feel of your clothes against your skin and the air on your face, the scent of the interior, and the sounds around you.  This helps keep you in the present moment and stops your mind from focusing anxiously on the day ahead.
  • Notice your surroundings as you drive – the clouds, sunlight, birds.  As you do, reflect on the beauty of nature and gratitude for having the great good fortune to experience life.
  • Be considerate of other drivers, ceding the right of way.  
  • Relax and remind yourself that you’re not in a hurry, so don’t speed, don’t tailgate, and don’t cut people off. 
  • If stuck in traffic, see it not as a hindrance but, rather, as an opportunity to deeply investigate your surroundings, to activate your curiosity.  Alternatively, use the opportunity to meditate, such as a quick body-scan meditation.   
  • If other drivers are inconsiderate or reckless don’t take it personally, just let it go. Remind yourself that humans are inherently mindless.  Further, it has become a cultural norm to live life in a rushed, frantic, self-absorbed manner – but you don’t have to.  And lastly, know that getting upset changes nothing, other than needlessly ruining part of your day. 

At Work

  • Focus on one task at a time.  Doing so helps keep anxiety at bay.
  • No matter what is asked of you, just do it without adding mental commentary about how stupid, boring, or useless it is.  If you can change or delegate such a task, then by all means do so, but if you can’t, then just do it.   Remember that putting up resistance to reality only makes a situation worse than it already is. 
  • Turn off email notifications and put your phone on do-not-disturb.  Distractions serve only to increase anxiety.  Set aside set times to deal with email and phone messages.
  • If you need extended alone-time to think, let your colleagues know that you are not to be interrupted.  By the same token, be considerate of your colleagues’ time and need to focus.
  • Know your limitations and set realistic boundaries.  Say no to requests you are unable to honour (or simply do not wish to do).  And if you must take on a new or unexpected task, make clear the impact on other tasks that you will no longer be able to get to in as timely a manner, if at all.
  • Set realistic expectations with management, colleagues, and clients.
  • Take regular mindfulness breaks (see this post for ideas).  Use these to check in on your mental state.  If anxious or upset, simply acknowledge this, close your eyes, take a few slow, deep breaths, consciously relax all your muscles, and smile (even if it’s a fake smile).  Know that nothing is so important as to let it ruin your day. 
  • Know that whatever you face, no matter how frustrating, it’s all simply part of life, nothing new that untold others have not also experienced.  Whatever comes your way, simply deal with it in a calm, matter-of-fact manner.
  • Take fifteen-minute morning and afternoon breaks to get a snack, stretch, go for a walk, meditate and, in general, relax and lighten up.
  • If you’re able to get out for a walk and encounter litter, pick it up and dispose of it.  Be the world you want, for everyone’s sake
  • Eat lunch as you ate breakfast, engaging all your senses and just focusing on the act of eating.  This is best done in a secluded, quiet spot to give your mind a break and help it slow down.  A noisy lunch room is not conducive to this.
  • Start each meeting with a minute of silence.  Creativity needs a stilled mind.
  • Before sending an email or leaving a voice message take a deep, relaxing breath to avoid unhelpful negative tone.
  • Before taking an incoming phone call, take a deep, relaxing breath (to activate your calming parasympathetic nervous system) and then smile! The subsequent conversation will go all the better for having done so.
  • Keep mindfulness reminders around your desk (I kept a Buddha figurine on my desk).
  • At day’s end, stop working, turn off your email and work phone, and go home. Your life outside work is equally, if not more, important.  Know with deep humility that the world will not come to an untimely end if you don’t get all your tasks done each day.  You’re just not that important in the big scheme of things – none of us are.

Driving Home

  • Repeat your morning process.
  • At a stop light, if solicited for cash by one of the many street people, lower your window, greet them warmly, and give them more than your brain is advising – your heart will thank you afterward.
  • Ideally, get to the gym for some exercise before heading home or work out at home.  Regular exercise benefits not only your physical fitness but also your mental health.

Eating Supper

  • Repeat your breakfast process.

Day’s End Before Bedtime

  • If you have errands to run after work, don’t rush – just focus on the tasks at hand and forego any negative mental commentary.  Know fully that even errands are part of life.

“Changing the filter, wiping noses, going to meetings, picking up around the house, washing dishes, checking the dipstick – don’t let yourself think that these are distracting you from your more serious pursuits. Such a round of chores is not a set of difficulties we hope to escape – it is our path.”

Jon Kabat-Zinn, author of “Wherever You Go, There You Are

  • Spend quality time with family and friends, listening mindfully to their stories (i.e. giving them your full attention, your personal electronics turned off or ignored).
  • Consider maintaining a gratitude journal, each evening documenting those things you experienced that day for which you are grateful.
  • Meditate for at least fifteen minutes.
  • Turn off all screen electronics at least one hour before bedtime.
  • Read a few pages about mindfulness, even if it’s from the same book of wisdom over and over again every night.  Contemplate the message.

Bed Time

  • Get to bed early enough to ensure eight hours of sleep.

The essence of living mindfully

As illustrated above, living mindfully is characterized as follows:

  • You pay attention to life, right here, right now, in the present moment rather than residing in the past or the future.
  • You live as an equanimous, curious observer of the inputs from your five senses, eschewing mental commentary and judgments.
  • You accept life as it actually is rather than troubling your mind with how you wish it were.
  • You embody patience, compassion, gratitude, integrity, and kindness.  In doing so, you influence our world for the better. 
  • You realize that there’s no place to rush to and no better place to be than being present – right here, right now.  Better is just a state of mind.
  • You commit to ongoing mindfulness practice and study.
  • You are grateful for life itself and all the wonderful things it presents.
  • There is a lightness to your life, a gentleness, an ease of being.
  • You seek out moments of stillness for quiet contemplation.

Living mindfully means living consciously, aware of and alert to life’s small joys.  In this manner, you limit the remit of your stress system and find yourself supported and nurtured by a calm knowing that life is rather fine, just the way it is.

Warmest wishes,

Rob @ Living a Mindful Life

 

Meditation: Why Bother?

What is meditation?

As I outlined in this post, mindfulness practice has two components:

  1. Informal practice – techniques deployed throughout your day to maintain present-moment awareness.
  2. Formal practice – which refers to meditation, this being the mind-training practice of focusing your attention (typically on your breath).

While there are many traditions of meditation, Zen likely being the most recognizable, there are two main goals of meditation that complement one another:

  1. Shamatha meditation enhances your ability to concentrate, focus, and pay attention.  It develops the inner calm necessary for practicing Vipassana meditation.
  2. Vipassana meditation, also known as “insight meditation”, involves contemplation of the deeper truths of life to help us become better people and lead happier, more peaceful, more compassionate lives.

Both forms of meditation are essential in that they support one another.  Concentration on its own can be aloof to the sorrows of the world and so needs insight to nurture compassion. 

On the other hand, acquiring insight is nigh impossible without first developing the ability to concentrate, to still the mind and direct your focus where you want it rather than where your mind involuntarily takes you.

“Without the steadiness of concentration it is easy to get caught up in feelings, perceptions, and thoughts as they arise.  Notice the profound difference between being aware of a thought and being lost in it.  It is the power of concentration that keeps the defilements at bay.”

Joseph Goldstein, “Mindfulness – A Practical Guide to Awakening

Why Meditate?

Here are some of the benefits of making a formal meditation practice part of your daily routine:

  • It enhances attention and the ability to concentrate.
  • It enhances emotional balance.
  • It provides inner peace and psychological well-being.
  • It increases our compassion, for ourselves and others.
  • It counteracts our tendency to be self-centered and self-absorbed.
  • It has been found to decrease anxiety, decrease the risk of depression, and decrease anger.
  • It boosts the immune system and helps reduce blood pressure in those suffering from hypertension.
  • It induces positive emotions.
  • It teaches us how to deal with negative thoughts.
  • It brings us back into the present moment with a mind that is clear, calm, and attentive.
  • It gives our mind a much-needed rest, helping us to access the wise part of our brain, the frontal cortex, while quieting the reactive part of our brain, the amygdala. 

In short, meditation is good for us mentally, physically, and inter-personally. 

So, while informal mindfulness techniques are exceedingly helpful, they only get us part-way toward our goal of living a life filled with peace, joy, compassion, and wisdom.  It takes a formal meditation practice to get us over the goal line, so to speak.

“Training the mind is crucial if we want to sharpen our attention, develop emotional balance and wisdom, and cultivate dedication to the welfare of others.”

Matthieu Ricard, Buddhist monk and author of “Why Meditate?

Starting a Meditation Practice

From all I have read and heard from others, my experience with starting a daily meditation practice is completely typical and one you are likely to experience as well:  

  • In the beginning I was completely unable to maintain a focus on my breath for longer than a few seconds.  Over and over I would catch myself thinking about work, or things I had to do, or friends and family, or aches and pains.   
  • In embarrassingly short order I found myself squirming on the meditation chair, tense, tight and just wanting the session to end.
  • I found myself skipping days, sometimes multiple days, between practice sessions.  I lacked commitment to the practice.

“Whether your meditation session is enjoyable or irritating, easy or hard, the important thing is to persevere.  If you get bored while meditating this is not the fault of meditation itself but is due to your lack of training.”

Matthieu Ricard

The good news is that things do get easier, and better! 

After about a year I began to notice that my ability to focus had most definitely improved, as had my stamina on the meditation chair; my squirming and discomfort had steadily diminished. 

So, just like sports training, my guidance is to push through the initial discomfort because you will come out the other side – trust me – and be all the better for it!

“Everyone knows that it takes time and perseverance to master an art, a sport, a language, or any other discipline.  Why should it not be the same with training the mind? 

It is a worthwhile adventure.  We are not talking about acquiring some ordinary ability, but rather about a new way of being that will  determine the quality of our entire life.”

Matthieu Ricard 

How to Meditate – The Basics

I am going to assume you are sitting in a straight-backed chair for your meditation.  I personally use my meditation stool or meditation futon.

Here, then, are the basic steps:

  1. Set a timer for how long you plan to meditate.  For this I use an app called “Insight Timer“, one of the most popular meditation sites.  It offers both a free version as well as a premium paid version (which I personally subscribe to).  Here you will find not just a timer but also thousands of spoken guided meditations, calming music to meditate to, as well as hundreds of short mindfulness courses.
  2. Sit comfortably, feet flat on the floor.
  3. Your back should be straight but not tense.  Keep your back away from the back of the chair.
  4. Lay your hands palm up on top of your legs in a position that’s comfortable, your elbows resting at your sides.
  5. Tilt your head slightly downward and close your eyes.
  6. Make any final adjustments to get comfortable.
  7. Consciously relax all your muscles.  Here I mentally envision all my body parts as being melting wax, softening gently under a comforting heat.  As an aside, a good opportunity to practice muscle softening is when you feel a sneeze coming on.  Rather than giving in, practice relaxing your facial muscles.  You’ll soon be amazed at your ability to stifle a sneeze just through the conscious softening of your muscles!
  8. Take two or three slow, deep breaths, inhaling to the count of four, holding for seven, and exhaling to the count of eight (or even longer as I often do).
  9. Begin breathing normally.
  10. Focus your attention on where you most easily sense your breath.  For most people this is near the tip of their nostrils, but could also be in your chest or belly.  Wherever it is, maintain a gentle focus on that spot to sense your in-breaths and out-breaths.  An excellent opportunity to practice focus is when you feel the urge to scratch an itch during a meditation session.  Rather than giving in, re-double your focus on the breath and see if the itch doesn’t just go away all on its own, this through re-direction of your attention to where you want it.
  11. If it helps maintain focus, mentally count your in-breaths and out-breaths, counting to ten and then starting over.  Alternatively, mentally repeat the words “Peace” for the in-breath and “Calm” for the out-breath.  As you gain experience you will likely find you no longer need these aids to maintain focus.
  12. Whenever you notice that your focus has wandered, just gently bring it back.  With practice you will experience less wandering and greater ability to remain focused.  This is actually one of the goals of meditation – to be able to turn your mind to where you want rather than to where it wants to take you!
  13. When the timer goes, slowly and gently move your fingers and toes, breathe deeply, stretch, and open your eyes.

Variations on Meditation Practice 

Here are instructions for doing a few of the better-known meditation practices:

Body-Scan Meditation (shamatha)

This meditation helps to develop your ability to maintain focused attention and awareness.  It also serves to bring you firmly into the present moment.

Begin by following steps 1 through 9 as outlined above. 

Starting with the small toe of your right foot, turn your attention for a few moments to any physical sensations there – tingling, pressure, warmth, etc.  In addition, mentally soften the muscles of that toe just that little bit more.

Gradually turn your attention to each part of your body in turn and simply repeat this process.

Difficult Emotions Meditation (vipassana)

This meditation helps you deal with difficult situations and to dissipate troubling thoughts.

Follow steps 1 through 10 above.

If you are going through a difficult time, it is a virtual certainty that your mind will soon wander away from your breath and latch on to your troubles. 

When it does, determine the feelings that underlie these troubles – anger, frustration, fear, envy, embarrassment – whatever they may be.

Once determined, call the feelings out by mentally naming them.  For example, if feeling afraid, gently repeat to yourself, “I am feeling afraid” or “Hello again, fear”.  By bringing negative feelings into conscious awareness, by facing them head on, they will gradually dissipate.   

To speed their departure, soften those parts of your body that are feeling tense or tight.  Because body and mind are closely linked, relaxing the body automatically relaxes the mind, and vice versa.

Once the negative thoughts and feelings have softened, simply return your focus back to your breath.

If the negative feelings return, repeat the process, remembering to be gentle and compassionate with yourself the entire time.

Loving Kindness Meditation (vipassana)

This meditation helps to enhance your compassion for others.

Once again, follow steps 1 through 9 above.

Starting with yourself in mind, mentally repeat these phrases to yourself:

May I be happy and content
May I be healthy in mind, body, and spirit
May I be safe from mental and physical harm
May I have ease of being

Next, repeat these phrases with a loved one in mind.

May she be happy and content
May she be healthy in mind, body, and spirit
May she be safe from mental and physical harm
May she have ease of being 

In succession, repeat these same wishes while envisioning a close friend, then someone you are indifferent about, and finally someone you find difficult.

When you have completed this cycle, repeat the phrases one last time to take in all living beings everywhere.

May all living beings be happy and content
May all living beings be healthy in mind, body, and spirit
May all living beings be safe from mental and physical harm
May all living beings have ease of being

Now, you may be asking yourself, “Why would I want to extend well wishes to someone I despise“?   For these reasons:

  1. If difficult people were happy, healthy, safe, and felt an ease of being, they would cease being difficult people.   
  2. People don’t choose to be difficult.  It is only through their ignorance that they remain so.  Scratch the surface and you will find an individual just like you, someone who wants the same things in life that you do – to be happy,  healthy, safe, and free of worries.
  3. As discussed in this post, Buddhist philosophy teaches that “I”, “Me”, and “Mine” are simply mental constructs that we mistake for reality.  In our ignorance of this, we create needless discord between ourselves and others.  
  4. Is sending good wishes to those you despise likely to have a discernible impact on them?  Probably not.  But it certainly has a positive impact on you for having done so – the tightness you feel every time you encounter them softens.  This in itself is no small achievement and, if sensed by that person, may indeed help produce a softening in them as well.  There’s certainly no downside to this practice and it most definitely beats the alternative.

“Meditation will start to clarify your natural ethical sense.  If you take up meditation with any degree of seriousness, you will realize that meditating regularly becomes more and more incompatible with acting in ways that harm others or yourself.”

Subhadramati, author of “Not About Being Good – A Practical Guide to Buddhist Ethics

Tonglen Meditation (vipassana)

This meditation, similar to Loving Kindness, helps you to deal with difficult situations and enhance your compassion for others.

Once again, repeat steps 1 through 10.

Once settled, contemplate all those who are suffering just as you are, perhaps even more. 

On each subsequent in-breath, imagine you are breathing in, from all the parts of your body, the totality of their pain – all of it.  Sense the heaviness, darkness, and heat of their suffering as your body breathes it all in.

Then, on the out-breath, imagine you are sending out to them (and to yourself) an ease of being and relief from suffering – breathing in others’ troubles and breathing out relief.  While doing so, imagine a feeling of lightness, brightness, and cool accompanying each out-breath.

Wisdom Contemplation (vipassana)

This meditation reinforces key mindfulness teachings such that, with repetition, they become inculcated into your very being.

This is my favorite meditation, one I do almost every morning.  Reflecting on the core teachings of mindfulness helps point me in the direction of peace and goodwill.

Again, follow steps 1 through 9 above, then observe the routine outlined in this post.

To access a handy two-page summary of this meditation suitable for printing, click on this link.

Sound Meditation (shamatha)

This meditation strengthens your ability to focus your attention and helps bring you back into the present moment.

Again, follow steps 1 through 9 above.  Then turn your attention to any and all sounds around you. Notice their pitch, loudness, and duration.

Make a point to not label them as good or bad or to judge them in any way; simply listen intently.

Chocolate Meditation (shamatha)

This meditation is a practice in mindful eating and also serves to enhance conscious awareness of your senses.  It’s also fun and tastes great!

In turn, consciously engage each one of your senses as you slowly (!!!) go through the process of eating a piece of chocolate:

  • Touch – how does it feel in your hands?
  • Sight – notice everything about it; colour, texture, shape.
  • Aroma – take in all its many essences.
  • Sound – what sound does it make when you break a piece off?
  • Taste – there are over 300 compounds in chocolate; how many can you sense?

Next post:  “Weight Watcher’s Meditation”  🙂

Mantra Meditation (shamatha or vipassana)

A mantra is a word or phrase repeated over and over again, either mentally or aloud, during a meditation session. 

A mantra with no meaning is selected if it is to serve simply as the focus of one’s attention (rather than focusing on the breath).  An example would be a meaningless phrase such as, “Va ja poh ta may”, this one long enough to be carried through both the in-breath and out-breath.

More typical, however, is a mantra with some meaning, such as for its spiritual, affirmational, or aspirational features.  The Loving-Kindness meditation discussed above is but one example.  Another, and one of my favorites because of its sentiment, is “Lokah Samastah Sukhino Bhavantu”, a Sanskrit mantra translating roughly as, “May all beings everywhere be happy and free, and may the thoughts, words, and actions of my own life contribute in some way to that happiness and to that freedom for all.”

Eastern religions, such as Hinduism and Buddhism, are replete with mantras, many examples of which can be found on YouTube. 

One can also use a personal affirmation such as, “I am perfect just as I am”,    to reinforce a desired attribute or belief.   

Himalayan Singing Bowl Meditation (shamatha)

This is a favorite soothing meditation of mine, and judging by the number of singing bowl recordings on YouTube, is favored by many others as well!

Here are the steps I follow:

  1. I sit comfortably on my meditation futon and set my timer.
  2. I take one of my singing bowls and cup it in the palm of my left hand, making a point to avoid touching the bowl’s side (as this would otherwise quickly deaden the bowl’s singing).  This hand rests on top of my left leg.
  3. In my right hand I hold a felt-covered wood striker .  These are available wherever singing bowls are sold and often come with a bowl purchase.
  4. I gently but firmly strike the side of the bowl with an upward motion to make it sound.
  5. I close my eyes and focus on the sound, listening intently to the various frequencies and pulsating rhythms until they fade completely away.  I then continue to listen for a few moments to the silence.
  6. I briefly open my eyes and repeat steps 4 and 5 until the timer chimes.

Very soothing and grounding!  Do try it for yourself! 

Warmest wishes,

Rob @ Living a Mindful Life

“Meditation is not evasion. It is a serene encounter with reality. The person who practices mindfulness should be no less awake than the driver of a car. Be as awake as a person walking on high stilts — any misstep could cause the walker to fall. Be like a lion going forward with slow, gentle, and firm steps. Only with this kind of vigilance can you realize total awakening.”

Thich Nhat Hanh, Buddhist monk and teacher, peace activist, and prolific author (1926 – 2022)

 

How to be Mindful

Fortunately, mindfulness is a life skill that can be learned by anyone. And you’re going to get there much faster than I did because I’m going to let you in on all the mistakes I made on my own journey!

My personal Path to Mindfulness

What didn’t work!

During my time at university I could pretty much read the assigned textbook and pick up the required knowledge. I thought I could do the same with mindfulness – just casually read about it and, presto, I would become a mindful person.

Well, that approach failed miserably.

It soon became apparent that as long as things were going my way I was fine. However, when challenged by life, all my bad traits still reared their ugly head.

So, despite having acquired a strong intellectual understanding of the core mindfulness teachings, when life didn’t go my way I immediately defaulted back to being judgmental, reactive, unthinking, lacking in compassion, …… Well, you get the picture – I was definitely not mindful!!

What worked!

Here are the steps that turned the corner for me in my quest for mindfulness:

I implemented a daily meditation practice

I belatedly discovered that my intellectual approach to mindfulness had been doomed to failure from the start because it did absolutely nothing to fix the root cause of my mindless behaviour – it didn’t fix the structure of my brain.

In very simplified terms, repeated behaviour builds super-highways in your brain’s neuronal network. These highways become your go-to neuronal pathways. Each episode of mindless behaviour reinforces all the previous ones. Eventually you end up reacting mindlessly to every challenging situation you face, no matter how insignificant.

This is why we all tend to react to the world habitually, unthinkingly, and unconsciously – because this is what we have inadvertently trained our brains to do.

“What makes the Buddha’s understanding of the mind so powerful is the recognition that because perceptions are conditioned by our mental habits, we can also train our perceptions in a way that supports happiness and freedom.”

Joseph Goldstein, “Mindfulness – A Practical Guide to Awakening

The question then is, how do we break this unhelpful cycle? And the answer? Through a dedicated, daily meditation practice.

While I was studying mindfulness a number of the books I read suggested meditation. However, I routinely ignored those passages. Unfortunately, my short-sighted attitude was, “Right, I’m going to start meditating! I don’t think so!” Meditation just struck me as so much New Age mumbo jumbo.

Well, it turns out I was dead wrong.

I simply cannot stress strongly enough that a daily meditation practice is absolutely essential to achieving mindfulness.

And the reason is this: without changing your brain’s neurological wiring you’re going to keep exhibiting the same old tired, predictable, unhelpful behaviour you’ve always exhibited.

Numerous studies make it clear that regular meditation rewires your brain. It dampens the harsh, reactive part (i.e. the amygdala and related limbic system) while enhancing the wise part (i.e. the frontal cortex).

So, please don’t make my mistake – start a meditation practice today!

I regularly read about mindfulness

As a personal financial advisor for thirty-three years I read extensively about investing from expert sources, mainly academic journals. In doing so, I often came across the same teachings but presented in different ways, each one helping to deepen my understanding. In this manner the material became deeply ingrained in my mind.

My study of mindfulness followed the exact same path; repeated exposure lead to deeper understanding. This process helped immeasurably to ingrain these teachings into who I now am – a more mindful individual.

To help you follow this same path I have provided a list of suggested readings, all from highly-respected authors and presenters.

I make quiet time to ponder what I read

The profundity of mindfulness wisdom is not readily grasped through casual reading; it just isn’t. It must be pondered. Setting aside time for quiet reflection of the teachings is essential.

Yes, I know, the thought of fitting yet another task into an already busy day may seem unrealistic. But life is always a case of prioritizing what really matters to us. Only you can weigh the importance of leading a more peaceful, contented life.

I sought out daily exposure to mindfulness wisdom

In addition to daily reading, early in my exploration of mindfulness I also made use of the following three resources to provide a quick dose of daily wisdom:

  1. Arriving at Your Own Door – 108 Lessons in Mindfulness“, by Jon Kabat-Zinn
  2. The Power of Now – 50 Inspiration Cards“, by Eckhart Tolle
  3. The Four Agreements – 48 Cards“, by Don Miguel Ruiz

I incorporated some quick and simple mindfulness practices into my daily routine

When I talk about a “mindfulness practice” I am referring to two distinct parts:

  1. A formal daily meditation practice.
  2. Informal mindfulness practice. These techniques, some of which are outlined below, are quick and easy, designed to be incorporated into one’s daily routine to help keep us mindful.
Informal Mindfulness Practices

Here are some quick and easy mindfulness practices you can use throughout your day or whenever you are feeling anxious, stressed, or overwhelmed:

  1. Download a mindful-moment reminder app to your cell phone. An example is one called “Mindful Me” that can be set to chime on a frequency of your choosing.   Each time it chimes simply stop whatever you’re doing and take a short mindful break making use of one or more of the techniques outlined below.
  2. Take a 5-senses break. Stop whatever you’re doing and cycle through your senses – touch, taste, smell, hearing, and sight – and focus briefly but intently on each one in turn.
  3. Use your non-dominant hand. Unless you happen to be ambidextrous, briefly using your non-dominant hand to work on a physical task forces you out of auto-pilot and into the present moment because you suddenly have to focus intently on what you’re doing.
  4. Take a ponder break. Stop what you’re doing and, using one of the wisdom-quote tools referenced above (e.g. “The Power of Now – 50 Inspiration Cards“), take a moment to ponder the wisdom presented. Doing so will bring you into the present moment and help to incorporate the wisdom deep into your brain.
  5. Keep mindfulness reminders around such as a small Buddha figurine or a mindful computer screen-saver or background image – little things to periodically snap you out of your fog of thinking and back into the present moment.  
  6. Periodically take a break and go into what I refer to as “photography mode”, looking for interesting photo opportunities.  Rekindling the curiosity from your childhood in this manner takes you out of the confines of your tiny skull and into the wonders of the present moment. This is a wonderful exercise when you’re stuck in a slow-moving grocery line or in traffic. 
  7. Practice S.T.O.P.1) Stop whatever you are doing. 2) Take a few slow, deep breaths. 3) Observe any troubling thoughts, feelings, and emotions, becoming consciously aware of them and naming them (“I’m feeling anger”, “I’m feeling frustration”, etc.).  Naming a feeling has been found to diminish its ill effect. 4) Proceed to do yourself a kindness; go for a brief stroll, grab a healthy snack, etc. This helpful exercise is nicely summarized by Dr. Elisha Goldstein in an article she wrote for Mindful magazine.
  8. Before picking up the phone, answering an email, or leaving a return voice message, take two mindful breaths and reaffirm your intention to be mindful and to embody compassion, understanding, peace, kindness, patience, and love – all integral components of what it means to be mindful. Your interaction will assuredly be better for having done so.
  9. Let the first minute of every meeting be one of silenceDoing so helps calm participants’ minds, essential to accessing the creativity, emotional control, and impulse control resident in the frontal cortex of the brain.
  10. Take a gratitude break. Periodically pause whatever you’re doing and reflect on all the things you are grateful for in your life. This practice brings us back into the present moment and helps overcome our negativity bias.
  11. When doing a chore, focus your full attention on just doing the chore because doing so keeps you in the present moment and so helps alleviate frustration and impatience. This runs counter to our norm which is to begrudge having to do the chore and so try to rush our way through it. But not only does this not make the chore go any faster, it also renders it totally unpleasant because our attention is focused on its unpleasant nature. Better to simply accept that chores are a necessary part of life and just do them, minus the drama.
  12. Go for a mindful stroll. This is a form of walking meditation – you simply pay close attention to the physical sensations you feel in your feet as you walk. Doing so keeps you in the present moment and settles an over-active mind.
  13. Keep some of your favourite comics close at hand and, periodically, throughout your day, read a couple to yourself. My personal favourites are Herman (by Jim Unger), Dilbert (by Scott Adams), and The Far Side (by Gary Larson). Doing so brings you into the present moment and helps you to lighten up and stop taking things so seriously.
  14. Wear a distinctive band on your finger or wrist and each time you notice it, use it as a reminder to slow down and be mindful.
  15. Take a moment each day to practice a random act of kindness. Grand gestures are not required here, just simple acts that let others know you care.  They need not even know that you are their secret patron.  Doing so gets you out of your tiny little world of self and into the broader, joyous world of caring for each other.
  16. Do a quick body scan. Close your eyes and consciously turn your focus to each of the parts of your body in sequence, taking in the feeling of warmth or cool, tingling, the feel of your clothes against your skin, etc. This exercise, which takes only a minute or two, calms and focuses the mind and brings you back to the present moment.
  17. Practice mindful eating. Whenever you’re eating, focus all your attention on just eating, noting the appearance, aroma, taste, texture, and even the sound of what you are eating.  Again, this practice keeps us in the present moment.
  18. Half a day a week, keep a tally of all the times you experience negative feelings and emotions. This practice not only keeps you in the present moment by forcing you to stay alert to your feelings, it is also excellent practice for noticing when your wisdom is going off-line, which is each time you experience negative feelings and emotions! These are your cue to pause, slow down your thinking, breathe, laugh at yourself, accept reality with equanimity, and proceed with wisdom.
  19. Take a smile break. Periodically throughout your day stop whatever it is you are doing, take a few slow, deep breaths, and just smile, physically or just in your mind. This practice brings you back into the present moment, improves your mood, and forces you to lighten up and stop taking yourself, and life in general, so darned seriously.  The simple act of smiling, even if faked, has been found to release such beneficial hormones as dopamine (the ‘feel-good’ hormone), serotonin (calming), and endorphins (our body’s natural pain killer).
  20. Practice colour awareness. Choose a colour, any colour, and then for the next hour take note each time you encounter it as you go about your day. Doing so keeps you in the present moment and nurtures the habit of consciously noticing the world – to stop and smell the roses (or at least notice their colour)!
Some General Mindfulness Practices

In addition to the daily informal practices listed above, here are a handful of general practices that will also help you become, and remain, mindful!

  1. Slowwwwww dowwwwwwn!!!  Doing so not only reduces stress but also helps you make better decisions.  How?  By calming the reactive part of your brain (the amygdala, the locus of our fight, flight, freeze stress mechanism) and putting you back in touch with the wise part of your brain (the pre-frontal cortex, responsible to emotional control, impulse control, and creativity).  
  2. Get regular exercise Not only will you feel better physically, but doing so has also been shown to improve mood, decrease anxiety and stress, and helps us sleep better.
  3. And speaking of sleep, get a good night’s sleep! Lack of sleep makes us irritable, anxious, emotionally reactive, easily frustrated, impulsive, prone to negative, repetitive thinking, and lacking in empathy. 
  4. Seek out quiet solitude on a regular basis.  Give your brain a much-needed rest.  Turn off your cellphone, put away your earbuds, slip into your hiking boots, and head out for a peaceful stroll through a nearby forest (or wherever you can get away from the rush and noise of life).
  5. Set up a quiet room in your home dedicated to meditation or simply opportunities to be on your own, in peace and quiet, so you may close your eyes and decompress.   
  6. Learn to say “no” to undesired requests of your time.  
  7. Actively maintain simplicity in your life.  If you don’t set boundaries on what’s important to you, life will set them for you, and it’s most unlikely you’re going to be happy with its choices.
  8. Practice being content with doing nothing at all.  Turn an old saying on its head:  “Don’t just do something, sit there.”  In my own experience, this will not be easy, for we are a society of “doers”, anxious if we encounter even a brief moment without an activity to fill the void.  Our cellphones have become little more than adult pacifiers.  What on earth did people do before the advent of such devices!?  Relax more, perhaps?  🙂
“Patience, Young Grasshopper”  

Lastly, your journey on the path to mindfulness will be aided by nurturing these qualities:  patience, non-judgment, and perseverance.

Patience & Non-Judgment

Am I always mindful?  Of course not – I’m human!

So, as you practice mindfulness, be patient and gentle with yourself when you periodically fall short of your best intentions. Just acknowledge each stumble and then continue with your journey on the path of mindfulness.

Perseverance 

As with acquiring any new skill, some stick-to-it-ness is essential. 

“It’s not hard to be mindful, it just takes training to remember to be mindful.”

Joseph Goldstein, “Mindfulness – A Practical Guide to Awakening

Should you need incentive from time to time, just keep in mind the reward for your practice:  a happier, more peaceful, better-lived life

How many undertakings can promise that?  Not many. 

“When Cognitively-Based Compassion Training (CBCT – based on mindfulness) was taught to abused teenagers in the Atlanta foster care system, simply being exposed to the class didn’t have a significant effect.  But the more the kids practised, the bigger the reduction in stress hormones and inflammation.”

Jo Marchant, author of “Cure – A Journey into the Science of Mind Over Body

Warmest wishes,

Rob @ Living a Mindful Life


Mental Benefits of Being Mindful

In the previous post we learned what it means to be mindful. But you may be asking yourself, “Okay, so what’s the big deal? Why should we care if we’re being mindful or not?”

That’s a fair question, because becoming mindful (just like learning any new skill) will require a modicum of effort, commitment, and practice on your part. Good things rarely come easy, so there had better be a payoff in the end.

And there is, because I’ve personally experienced it.

The Promise of leading a mindful life

Based on my own personal experience (and confirmed by untold others), here are some of the benefits of instituting a daily mindfulness practice:

  1. Your stress and anxiety levels will decrease materially.
  2. Pointless moments spent dwelling on past regrets or future worries will steadily diminish.
  3. You will be calmer, more at peace, and begin to live life with an ease of being.
  4. You will notice yourself becoming less ruffled by life’s challenges and petty annoyances.
  5. Your life will feel less rushed (even if filled with much activity).
  6. You will experience less conflict with others and whatever conflict does arise, you will handle it with greater grace, ease, and wisdom.
  7. You will be less judgmental, of yourself and others.
  8. You will be more compassionate, understanding, and considerate of others.
  9. You will be more generous.
  10. You will be more patient.
  11. You will be more accepting of whatever life brings your way.
  12. You will be more easy-going, more able to lighten up and start taking life less seriously.
  13. You will be more comfortable in your own skin, less egotistic, more able to laugh at yourself, more confident about who you are as a person (warts and all), and less affected by what other people think of you.
  14. You will respond to life’s challenges with wisdom rather than react to them habitually and unthinkingly.
  15. Your external circumstances will no longer dictate whether you are happy or sad.
  16. You will experience greater joy, most noticeably from the simplest of things.
  17. You will notice and sense more and, in doing so, find that the world becomes more interesting.
  18. The feeling of boredom will virtually disappear from your life.
  19. Your ability to focus on the task at hand will increase.

In short, the promise of mindfulness practice is to help us become better people and to lead happier, healthier lives. This is why it’s worth bothering about.

Well, if it’s this good, why doesn’t everyone choose mindfulness?

I believe there are a number of reasons most people do not practice mindfulness:

  1. While mindfulness is steadily making its way into popular culture, most people remain unaware of it.
  2. Mindfulness is not yet taught in most of our schools.
  3. Most people lead such hectic lives that, even with the best of intentions, making room for mindfulness practice just doesn’t happen.
  4. Even with full awareness of mindfulness and its benefits, becoming a mindful individual requires a long-term commitment. Given society’s short attention span, this is a tall order for most people.
  5. Becoming mindful also requires quiet reflection, particularly through daily meditation sessions. In this manner the teachings become an integral part of who you are. However, society’s frantic pace is antithetical to making time for moments of quiet reflection.
  6. Our evolutionary inheritance biases us toward being mindless (see this post).
  7. Tragically, being mindless is our cultural norm and so seems, well, normal; just the way life is, with no reason to give a moment’s thought that there’s perhaps a different way – a better way – to lead a life.
Not Mindful? Then You’re Mindless

The opposite of being mindful is to be mindless.

To get a feel for what this means, take a moment to re-read the nineteen Promises of Mindfulness listed above but, this time, mentally make each one into its exact opposite.

For example, point number one becomes: “Your stress and anxiety levels will increase materially” – if you are mindless.

Take some time to observe those around you and ask yourself if this exercise doesn’t paint a pretty fair picture of most people’s lives – perhaps even your own! Needless to say, this is not a healthy way to get through life.

This is why practicing mindfulness is so important; it provides us with the means to counter our base human tendencies and become better, happier, wiser people.

“Our minds are reactive: liking and disliking, judging and comparing, clinging and condemning. As long as we’re identified with these judgments and preferences … our minds are continually thrown out of balance, caught in a tiring whirlwind of reactivity.

It is through the power of mindfulness that we can come to a place of balance and rest. Mindfulness is that quality of attention which notices without choosing, without preference; it is a choiceless awareness.”

Excerpt from “Seeking the Heart of Wisdom” by Joseph Goldstein & Jack Kornfield

Mindfulness benefits

In the previous post this is how we defined mindfulness:

mind-ful-ness: noun. 1. on purpose, non-judgmental, moment-to-moment awareness of your thoughts, feelings, senses, and bodily sensations. 2.  being focused on, and accepting with equanimity, whatever you are experiencing in the present moment. 3. focusing on the present moment and not dwelling on the past or the future.  4. purposely noticing and being curious about the world around you. 5. choosing wise, compassionate behaviour rather than reacting mindlessly.

Let’s explore the rationale behind some of these components:

1. You choose to focus your attention on what is happening at this present moment.

If your mind isn’t focused on the present moment then you’ve got a wandering mind or, more colourfully, a monkey mind. In such a state your thoughts are scattered and you carry on an incessant monologue with yourself. To some extent the only difference between you and the “crazy” guy who talks to himself is that you have the good sense to keep your mouth shut!

Why this mode of thinking is unhealthy is that a mind not focused on the present moment is an anxious, unhappy mind. 

This was confirmed by an interesting study done by two Harvard psychologists who discovered that we are not thinking about what we are doing almost half the time – our thoughts are in the past or in the future – not in the present moment.

While interesting in itself, their key finding was that we are happiest when we are thinking about what we are doing. This means we are happiest when we are being mindful.

Of course, if we’re spending half our time not thinking about what we’re actually doing, then we are effectively cutting our lifetime in half! Think about it; time spent in the past or future or simply zoned out in semi-conscious auto-pilot is time un-lived. Imagine being able to double your actual lived life simply by focusing on the present moment! This is the power of mindfulness.

2. You choose not to dwell on an unchangeable past or fret about an unknowable future.

The only moment we get to experience is the present moment. Dwelling on the past just causes angst because we can’t do anything about it. The only thing we can do about past regrets is to take responsibility and make things right in the present moment.

Similarly, fussing over the future just leads to stress and anxiety because the future is unknowable and not actionable – it can only be dealt with when it becomes the present.

And the plain truth is that the future inevitably turns out to be far better than we feared. This is delightfully captured in a quote from the French Renaissance philosopher, Michel de Montaigne (1533 – 1592):

My life has been full of terrible misfortunes, most of which never happened.”

Of course, avoiding thinking about the future doesn’t mean we don’t plan for it. But planning is obviously a very different type of thinking than the scattered, worried thoughts we have when dreading some future situation.

3. You focus on one task at a time and give it your undivided attention.

This is simply a different way of phrasing the first component of mindfulness – to focus your attention on what is happening at this present moment.

I break it out separately because we live in a world where multi-tasking has become the pernicious norm. Tragically, it is also the cause of needless anxiety and stress.

In the article, “The Perils of Multitasking“, from Psychology Today we learn that multi-tasking:

  • Interferes with learning.
  • Reduces productivity.
  • Promotes stress and fatigue.
  • Becomes addictive and chronic through use.
  • Leads to a short attention span.
  • Reduces working memory capacity.

And the stated solution to this litany of woes? To quote the article, “To use mental discipline to condition good attentiveness and thinking habits”. In other words, to practice mindfulness!

4. You experience life directly through your senses.

To become aware of your body’s sensory inputs – hearing, seeing, feeling, etc. – you have to pay attention.

Living life directly through your senses means actually noticing life as it unfolds: you make it your practice to take note of your coffee’s aroma, to consciously hear the chickadees chirping on the branch outside your window, and to feel the cool evening breeze against your exposed skin.

Living life in this manner forces us into the present moment, which is when we’re happiest. And it also gives us the opportunity to take in and treasure the richness of our world.

5. You choose to live life with the renewed curiosity of a child instead of the jaded familiarity and disinterest of an adult.  You consciously try to notice things and look for the fine details in the familiar as if experiencing them for the first time. 

Jaded familiarity and disinterest put us into auto-pilot mode, living out our life without actually consciously experiencing much of it.

But life is way too precious to waste in such a zoned-out state of mind where all we tend to experience is our old tired thoughts and judgmental commentary.

Just as with living life directly through our senses, active curiosity and noticing keep us in the present moment and help us treasure life’s simplest moments. We become grateful simply for being alive and having the opportunity to take in all of life’s many wonders.

Think of it this way – how precious would your “boring” commute to work be if you knew that by day’s end you were going to lose your ability to see and hear? How beautiful would the sky seem that day? How precious the sound of a passing jet? The answer is obvious.

6. You choose to respond to life’s challenges and frustrations with compassion rather than reacting unthinkingly and automatically with ego-centric aggression.

Simply put, getting upset over life’s unpleasant moments is a complete and utter waste of time. It achieves nothing of value but does much harm:

  • Your mental and physical health is compromised (see this post).
  • You become a decidedly unpleasant menace to those around you.

Better to accept that whatever comes your way is simply part of life. Then just deal with, with equanimity and in a matter-of-fact, calm manner because:

  1. Remaining calm permits your wisdom to come to the fore. In an agitated state you are thinking with the emotionally-reactive part of your brain (i.e. your amygdala). In such a state your resulting words and actions will inevitably be neither helpful nor wise.
  2. You do no damage to your mental and physical well-being.
  3. You do no harm, mentally or physically, to those around you.
  4. You make the world a better place, contributing to its peace rather than its aggression.

7. Through practice you develop moment-to-moment awareness of your thoughts, feelings, and bodily sensations and you use them as your guide to choosing the path of wisdom.

One of the greatest gifts I have received through mindfulness practice is a greater ability to sense, in the moment, when my wisdom is going off-line.

The blizzard of negative thoughts, the furrowed brow, tensed jaw, flushed face, clenched fists, the hollow feeling in the pit of my stomach, and the tightness in my chest all shout out their warning: STOP!! DO NOT PROCEED!!

These are my cues to immediately pause, breathe, relax my body, and slow down my thinking. Only then is it prudent for me to speak or act because if I proceed in an agitated state the outcome will not be one I look back at with pride.

Mindfulness – my only regret

When it comes to mindfulness, my only regret is that no one told me about it in my youth. So much needless, useless, silly drama could have been avoided.

This now serves as my primary motivation to spread the gospel, so to speak, so that others may avoid my pointless moments of drama and, in doing so, live fuller, richer, happier lives.

You would be doing me a great favour were you to bring my blog to the attention of friends and family, and I thank you for doing so.

Warmest wishes,

Rob @ Living a Mindful Life

What is Mindfulness?

mind-less: adj. 1. without intelligence, senseless. 2. unmindful, careless.

mind-ful: adj. 1. attentive. 2. careful.

mind-ful-ness: noun.

  1. Non-judgmental moment-to-moment awareness of thoughts, feelings, senses, and bodily sensations.
  2. Accepting with equanimity whatever life presents.
  3. Focusing on the present moment and not the past or the future.
  4. Purposely taking notice of the world around you, particularly its simplest moments.
  5. Choosing to respond to life in a calm, compassionate, considered manner rather than reacting to it unthinkingly, unconsciously, and habitually.

Here is a rough depiction of some of the differences between being mindless versus being mindful:

Mindfulness practice holds the promise of helping you become a better person, a happier person, and one who leads a fuller, richer life without any change in circumstance.

While the practice of mindfulness consists of basic principles and teachings, there is no dogma that must be taken on faith. Rather, it is an experiential philosophy that says, “Try these things and see if they work for you.”

While I will provide you with the principles and teachings, it falls on you, through application, to prove its benefits to yourself. I can proverbially “lead you to the water” but the drinking part, that’s up to you!

“Everyone knows that it takes time and perseverance to master an art, a sport, a language, or any other discipline. Why should it not be the same with training the mind?

It is a worthwhile adventure. We are not talking about acquiring some ordinary ability, but rather about a new way of being that will determine the quality of our entire life.”

Matthieu Ricard, Buddhist monk and author of “Why Meditate?

In basic terms, mindfulness can be summarized using the acronym “CAAL“:

  • Concentration.
  • Awareness.
  • Acceptance.
  • Love

Concentration

Concentration is the practice of directing your attention to where you want it rather than following unconsciously to wherever your wandering, unobserved mind takes you. In short, a wandering mind is problematic to leading a peaceful life.

Developing the skill of concentration is achieved through formal meditation practice coupled with informal mindfulness techniques deployed throughout one’s day.

Awareness

If our goal is to lead a peaceful life it helps to remain aware of the following:  

  1. Awareness of the present moment and choosing to preferentially reside there (versus our tendency to dwell on our unchangeable past or fret about an unknowable future).
  2. Awareness of our thoughts, feelings, and bodily sensations. These are used as an early-warning system to alert us when our wisdom is going off-line.
  3. Awareness of one of the primary causes of suffering – resisting reality.
  4. Awareness of impermanence, the truism that nothing stays the same, that everything is in constant flux. To resist impermanence is to invite suffering.
  5. Awareness of the many factors impacting human behaviour. Armed with this knowledge we just naturally adopt universal compassion as our credo.
  6. Awareness of our highest intentions, including to bring peace and goodwill into the world.
  7. Awareness of a broader perspective on life. This helps us stop taking life, and ourselves, so seriously.
  8. Awareness of our interdependence and interconnectedness with others and, ultimately, with everything in the universe. Doing so helps overcome our self-absorbed, self-centred egoism.

Acceptance

Acceptance means that we adopt the attitude that whatever life brings our way, we’re okay with it, it’s all manageable. By doing so we drop all the usual drama and, instead, just deal with each situation matter-of-factly; we practice equanimity.

Love

Universal love is an essential component of mindfulness, because if you’re harboring anger, jealousy, envy, greed, selfishness, impatience or any of the other base traits of humanity, you cannot be mindful – these two states of mind are like oil and water.

Love is choosing to live your life with compassion, generosity, understanding, and goodwill toward everyone you encounter, without exception (see this post for why this is the right thing to do).

“In the practice of mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.  All judgments and interpretations have to be suspended or, if they occur, just registered and dropped.  The whole process is a way of coming back into the present moment, of standing in the here and now, without getting swept away by the tides of distracting thoughts.”

Bhikkhu Bodhi, Buddhist monk

“Mindfulness is the presence of mind, the quality of awareness, often described as “bare attention”.

Joseph Goldstein, “Mindfulness – A Practical Guide to Awakening

Mindful Moments: Some examples

To help make the concept of mindfulness a bit more concrete, let’s look at some examples of mindful moments:

  • You are walking through the woods trying to clear your head over an argument you just had with your parents. You regret the hurtful things you said to them out of anger and now are worrying about your future relationship with them. Your mind turns the past and future over and over in an endless loop. Then, suddenly, a clearing opens up in the woods and there, in the vast expanse right in front of you, is the most amazing sunset you’ve ever seen, and you are instantly awestruck. At that moment, all those negative thoughts fall away and your entire world closes down to just that experience. You have left the past and the future and, once again, are living fully in the present moment – you are mindful. In this more peaceful state you see the wise path forward with your parents and commit to calling them when you get home. You enjoy the rest of your woodland stroll.
  • You are taking a shower after two hours of tiring, sweaty yard work and your senses open up completely to the experience – the warm water cascading over your body, the scent of the lathered soap, the sound of the drops hitting the shower walls, the blurring of your sight as the water runs down your face, and the sweet taste of the water as you take small sips to quench your thirst. At that moment, that shower is your entire world – you are being mindful!
  • You are sitting comfortably in your backyard on a mild spring day taking in the warmth, the sound of the birds in the trees around you, and the scent of flowers just coming into bloom. Suddenly, your yard-obsessed neighbour fires up his gas-powered beast of a lawnmower, jolting you out of your serenity. A surge of judgmental anger takes hold of your being and thoughts of what you’d like to do to him race through your mind. Then, you notice these unhelpful feelings and choose to pause, breathe, slow down your mind, and relax. You laugh at yourself for your habitual reaction to life’s unpleasant moments and remind yourself, once again, that pleasant and unpleasant are both just part of life. In your now-mindful state you smile and wave good-naturedly to your neighbour, closing your eyes and resting as you wait patiently for him to complete his chore.
  • You are playing your favourite sport and a crucial moment arises requiring your total focus. Suddenly, conscious awareness of the spectators drops away, all goes calm and quiet, all sensory input ceases, and your entire world narrows to the task at hand – you are “in the zone” in sports parlance and all worldly matters cease to exist for you at that moment. Welcome to mindfulness!
  • You are focused on an important report for your manager that is due tomorrow, trying to get the words just right. Suddenly, an email notification pops up on your screen and part of your mind starts wondering what it’s about. Then, your phone rings and rings and rings, sounding urgent, and another part of your mind begins making up stories about who may be needing you. And then a colleague interrupts you to ask a question and suddenly you feel anxious and stressed – there’s just too much going on. And then you realize that your mind is scattered. You choose to turn off your email notifications, you put your phone on do-not-disturb, and you advise your colleagues that you need two hours of quiet time. Your mind settles and you’re able to focus productively on just the task at hand – you’ve chosen to be mindful.
  • Your friend comes to you in a frantic state. You drop what you are doing, your full attention turns to her, and you just listen – no mental commentary, no judging, no thinking about what you’re going to say – you just listen, thus being mindfully attentive to your friend’s needs.
  • Your spouse speaks to you in a harsh, aggressive manner over something he feels you should have done. You feel unjustly accused and really hurt. But in that moment you become aware of your body tensing, your blood boiling, your jaw clenching, and your racing mind – and you pause, slow everything down, and breathe. Rather than judging his outburst as childish and lashing out at him, your heart feels compassion because you know this isn’t his true self talking. You simply let him say his peace and resolve to speak to him later once he’s calmed down and both of you are more receptive to a wiser, heartfelt discussion about the issue. Responding with compassion and wisdom, rather than reacting in our habitual, unthinking way, you’ve chosen the path of mindfulness.
  • You are driving to work along the same seemingly-boring and overly-familiar route you have for the past six years, only today you have your four-year-old grandchild with you and she begins asking you questions about what she’s seeing and hearing. Suddenly, through her eyes, you begin noticing new things about that “boring” route that you’d never really noticed before. The drive isn’t boring this time – in fact, it’s rather pleasant and interesting! Welcome to mindfulness practice!

What we can glean from these examples is that you are being mindful when:

  • Your attention is focused on what is happening at this present moment.
  • You choose not to dwell on an unchangeable past or fret about an unknowable future.
  • You focus on one task at a time and give it your undivided attention.  
  • You experience life directly through your senses minus commentary, opinions, or judgments.
  • You choose to respond to life’s challenges and frustrations with compassion rather than reacting unthinkingly and automatically with ego-centric aggression.
  • Through practice you develop moment-to-moment awareness of your thoughts, feelings, and bodily sensations and use these as your guide to pause before being taken over by our often-unhelpful instinctual reactions to the things in life we don’t like. Instead, we learn to create a wee bit of space to allow us to choose a path of calm wisdom.

While mindfulness practice can’t make the unpleasant aspects of life disappear, it can provide you with the tools to live a life of peace amidst life’s inevitable squalls.

Without question, implementing a daily mindfulness practice has made my life materially better – one of peaceful contentment regardless of circumstance. And I know it can do the same for you.

Warmest wishes,

Rob @ Living a Mindful Life

“The teachings others can give you are to show you the path, but that isn’t real knowledge. When people genuinely meet the dharma, they realize it directly within themselves. So the Buddha said that he is merely the one who shows the way. In teaching us, he is not accomplishing the way for us. It is not so easy as that. It’s like someone who sells us a plow to till the fields. He isn’t going to do the plowing for us. We have to do that ourselves.

Teachings can be most profound, but those who listen may not understand. Never mind. Don’t be perplexed over profundity or lack of it. Just do the practice wholeheartedly, and you can arrive at real understanding—it will bring you to the place the teachings talk about.”

Ajahn Chah, Buddhist monk, Tricycle magazine